118:18 The Lord has disciplined me severely, Want to be blessed? created in me by the Holy Spirit through the gospel, +who comes in the name of the Lord. SMP KK234 [1978] (E, adaptable to piano) This was probably one of the songs sung by Jesus and his disciples on Thursday evening after the Last Supper and their leaving for the Garden of Gethsemane. Do not sit by yourself or lie on a couch, hanging and 118:4 Oh let those who fear the Lord say, (2020, August 27). 118:19 Open to me the gates of righteousness; It is marvelous in our eyes. For less than $5/mo. Most scholars consider this to be a post-exilic psalm. Thanks be to God! If you have any questions, please review our Privacy Policy or email us at privacy@biblegateway.com. 60 Rolf Jacobson, The Costly Loss of Praise, Theology Today 57 (2000): 377. In view of the retrospective statements, one may infer that verse 21 concludes the first part of the poem. Advertise Your Product What Is Hallel? - Chabad.org The predominant use of the first person singular throughout verses 5-18 suggests that these verses constitute the kings personal testimony of his dire distress and marvelous deliverance. Significantly, the first part of this statement interprets the kings distress reported in verse 5 and verses 10-13 as divine discipline.32 Surprisingly, in Psalm 118 there is no confession of wrongdoing, as in Psalm 30:6. After verse 5 there follows a triumphant confession of trust in verses 6-7. iii. The writer wrote this psalm in a very challenging time. Want your prayers answered? Psalm 118 is the middle chapter of the Bible and Psalm 118:8 is the exact middle verse. The LORD is my strength and song, and is become my salvation. At any rate, along with verse 29, this opening call to praise introduces the theme of the psalm.14 As such, it underscores the fact that in essence all thanksgiving centers on Gods hesed as this manifests itself concretely in his powerful acts of deliverance. This is the LORD's doing; it is marvellous in our eyes. gain access to 50+ premium resources to enhance your study of Scripture. but they were consumed as quickly as burning thorns; BEST VALUE in digital Bible study. Bind us with the scarlet cord of redemption, and the golden cord of love, and the silver cord of Advent-hope. (Meyer), iv. By contrast, the closing prepositional phrase refers to a broad place (Ps 18:19; 31:8). They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them. A service plan for Lent from Psalm 118 focused on thanking God for his deliverance in a Lenten series on the Psalms. Krapf, Gerhard. 118:22 The stone which the builders rejected 1. It is better to trust in the LORD than to put confidence in man. Mahoney, Kelli. This wonderful confession of trust is unparalleled in other songs of thanksgiving.16 It explains what the king has learned from his experience of divine deliverance. It has been set to music by various composers. The Call to Worship is constructed from selected verses of Psalm 118. O LORD, I pray, send now prosperity. But though we rejoice in each new day, not only because were given another day to breathe, to love, and proclaim his goodness, we rejoice because of the incredible gift of salvation made possible by Jesus. With boughs in hand, join in the festal procession up to the horns of the altar. (Psalm 118:25-27 NIV). 2. Psalm 118 (117) is now read in the liturgy of the Hours every Sunday of the first and third weeks, at the office of Sext. Formally, therefore, this verse is similar to Psalm 34:4, which we have studied earlier. God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar. Psalm 118 could even be, of course, the text for the sermon on Palm Sunday. The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly. It had always played an important role in their religion. The psalmist however, reminds us to recognize that God is the source of mercy and goodness. Often they are unwilling or unable to help. But Jesus rode on a donkey, a symbol of peace, rather than a war horse. An extract from verse 23 is inscribed on several English coins, with the text of the Vulgate: a Domino factum est istud hoc est mirabile in oculis nostris. (NIV). Read more , Worship Service: Psalm 113 This key exegetical question has been a matter of constant debate.9 In view of the apparent allusions to military engagements in verses 10-13, victory songs in verses 14-16 and communal participation in the thanksgiving processional, the exposition below adopts the view that the speaker is a Davidic king, who leads Israel in a liturgy of thanksgiving on the occasion of a major victory in a hard-fought battle (cf. This victory song begins in verse 14 with an exact quotation of Exodus 15:2 (cf. iii. Psalm 118 is the last of six Egyptian Hallel psalms (Ps 113-118) that are framed by the twin Psalm 111-112 and 119.3 These psalms were used in connection with the three great Old Testament religious festivals. Unfortunately, because the translation of this clause is problematic, the precise nature and meaning of this solemn liturgical act is subject to dispute.59 The Hebrew term chag, feast, could refer to a dance about the altar (cf. Like Psalm 30:11-12, this affirmation emphasizes that the purpose of the life that has been restored by divine deliverance finds its meaning in praise.29 As John Calvin observes so well: Psalm 118:8, 9. Luther recognized the importance of this theme in his comments on verse 5 and wrote: You must learn to call [on God]. The Lord did not hand him over to death. At the end of this festival, the people would wave their palm branches as they paraded to the Temple, reciting Psalm 118. Wilt Thou bind us, most blessed Spirit, and enamor us with the Cross, and let us never leave it? Psalm 119, after Psalm 118 is the longest chapter in the Bible. He invited God the Father to bind Him to the cross in making a holy sacrifice for sins at Gods appointed altar. They are for wading in, bathing in, swimming in, surfing in, boating on, and even drowning in (for even the mystics [themselves] have loved and used them too). Psalm 118:8 Free Organ Accompaniments to Hymns, vol. What is the background of Psalm 118? A Remarkable Communal Testimony (vv. 6) And incidentally, 1188 or Psalms 118 verse 8 also happens to be the middle verse of the entire Bible. Hallel (literally "praise") is a collection of Psalms (chapters 113-118) included in the morning service on Jewish holidays, Rosh Chodesh (the new moon), and Passover eve. But sometimes its fun to just reflect on some of the interesting facts about this famous and blessed Book. In his sermon on Psalm 118:19-29 Walter Brueggemann also centers his attention on the congregations prayer in verse 25. The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. Otherwise you will be prompted again when opening a new browser window or new a tab. In Latin, it is known as "Confitemini Domino quoniam bonus quoniam in saeculum misericordia eius". or: Lift Up Your Heads, Guilmant, The Call to Worship [see liturgy notes] The Psalms are a font of inspiration, encouragement, and instruction in the life of both public and private prayer. Novena Prayer, Support Us I thought Psalms would be the longest. Ps 146:3).21 In this didactic statement the king echoes what Psalms 2:12 and 34:8 have also asserted, namely, that the key to happiness is to take refuge in the Lord. As we follow Jesus our forerunner, we also bind ourselves with cords to the horns of the altar of living sacrifice to Jesus (Romans 12:1-2). A retrospective summary statement in the form of a doxology of judgment31 follows this pivotal line in verse 18. Many of the Bibles main ideas are echoed in the Psalms: praise, thankfulness, faith, hope, sorrow for sin, worship of Gods loyalty, love and unwavering help, etc. (C), 2Let Israel say:(D)His love endures forever.(E)3Let the house of Aaron say:(F)His love endures forever.4Let those who fear the Lord(G) say:His love endures forever., 5When hard pressed,(H) I cried to the Lord;he brought me into a spacious place. Augsburg 11-10478 [1994] (E-M). 22 The meaning of the Hebrew verb mul is actually uncertain. 1188 or Psalm 118 verse 8 is the middle verse of the entire Bible. God is Jehovah, is known by that name, a God performing what he has promised and perfecting what he has begun, Exod 6 3. About Us Jesus is coming back. Rendez a Dieu. Topic: Psalm 118 Some things you likely never knew about Psalm 118 that are pretty cool! Instead of "a large place" or "a broad place", many translations state the LORD "set me free". In singing this psalm we must glorify God for his goodness, his goodness to us, and especially his goodness to us in Jesus Christ. What can mere mortals do to me? Compassion is our only hope, never give up on those who love you and do what you say. As a result of this recognition, the congregation then appropriately resolves to join in the liturgy of thanksgiving (vs. 24bc): Let us rejoice and be glad in it., As we noted in our introduction, the remarkable interpretation of the kings suffering in verse 22 became a crucial text for the New Testaments interpretation of the crucifixion and resurrection of Jesus Christ, our Lord. (M), 8It is better to take refuge in the Lord(N)than to trust in humans. I taught this story as the one time when all the people recognized Jesus as the Messiah and worshiped Him. Because we trust in God's covenant faithfulness, we are free to make our confession to God and call for his compassion. Based on his own experience, therefore, the king calls everyone to take refuge in the Lord (vv. In the name of the Lord I will surely cut them off. When he does, hell be riding a war horse, a white horse rather than a colt of peace. 28 You are my God, and I will praise You; You are my God, I will exalt You. In preparing a sermon on this psalm of thanksgiving, the preacher should remember that the church has not only suffered The Costly Loss of Lament but also The Costly Loss of Praise. 60 For this reason it is important that the preacher keep in mind three important functions of praise in a psalm of thanksgiving. The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me. New Settings of Twenty Well-Known Hymn Tunes. Our website uses cookies to store user preferences. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ). MSM-10-306 [1990] (M) When they pushed him violently to the point of falling, the Lord helped him. Look at the context of this verse. In his parable of the tenants in Matthew 21:33-44, Jesus warned the religious opposition quoting this portion of Psalm 118. You are my God, and I will praise You; (adapted from Daniel 9 in The Message). Can We Pray for Illumination in Our Lives? Similarly, the phraseology of verse 7 recalls Psalm 54:7, also a lament. 53 Kraus, Psalms 60-150, 400. Christian Videos 5-18)8 and a script for a thanksgiving processional (vv. "Psalms 118: The Middle Chapter of the Bible." Practical Consideration: The Lord is the source of courage. The Haggadah is a guide read throughout the meal, a celebration ordained by God for the Israelites to remember their salvation from slavery in Egypt. 10 Things to Know About Psalm 119 | Open the Bible Augsburg 11-9189 [1966] The opening call is followed by a triple series of jussive calls to praise in verses 2-4.12 Together with verse 29, this opening call to praise may have been spoken by a priest or, according to John H. Stek,13 the voice of the king who speaks in verses 5-21. James Anderson (Grand Rapids: Eerdmans, 1949), 4: 385. It has helped me out of many great troubles, when neither emperor nor kings nor wise men nor saints could help." The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. (AF)19Open for me the gates(AG) of the righteous;I will enter(AH) and give thanks to the Lord.20This is the gate of the Lord(AI)through which the righteous may enter. [1968]. Or maybe it's not. Open your eyes and take a long look at us, 34 For gates see Ps 24:7, 100:4, Is 26:2 and Jer 7:2. Though Israel considered itself the stone the world had rejected, Jesus pointed to himself as that stone when facing opposition from the Jewish leaders. Their request was temporary. Psalm 118 NIV - Give thanks to the LORD, for he is - Bible Gateway Ps 2:12; 5:11; 9:9; 37:3; 40:4; Isa 25:4; 57:13, Isa 17:10; 19:13; 28:16; Zec 4:7; 10:4; Mt 21:42; Mk 12:10; Lk 20:17*; S Ac 4:11*; 1Pe 2:7*, S Mt 11:3; 21:9*; 23:39*; Mk 11:9*; Lk 13:35*; 19:38*; Jn 12:13*, Ps 27:1; Isa 58:10; 60:1, 19, 20; Mal 4:2; 1Pe 2:9, NIV, Thinline Bible/Journal Pack, Large Print, Leathersoft, Turquoise, Comfort Print, NIV, Biblical Theology Study Bible, Comfort Print: Follow Gods Redemptive Plan as It Unfolds throughout Scripture, NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, The Story: The Bible as One Continuing Story of God and His People, NIV, Lucado Encouraging Word Bible, Comfort Print: Holy Bible, New International Version. We've done evil things, rebelled, dodged Our appeal is to your compassion. This is clearly articulated in verse 5, in which the king recalls the fact that he cried out and that God heard and delivered him from the crisis at hand. On the basis of this learned lesson the king then affirms two better-than proverb-like statements in verses 8-9.19 They too are unparalleled in other songs of thanksgiving.20 In these verses the king reflects on his criedanswereddelivered experience and concludes that it is better to take refuge in the Lord than to trust in human nobles (cf. Come, Lord Jesus, come. You will notice there are no choral anthems in this service. meat and drink, sleep as much as they please, and enjoy every temporal blessing, but to Finally, verse 29 repeats the opening call to praise from verse 1 as a conclusion to the poem. There is also reason to believe, based on the chronology of Sir Robert Anderson, that the particular day of the triumphal entry was prophesied in Daniels prophecy of the Seventy Weeks (Daniel 9:24-26). Master, forgive us! banned in over 50 countries? We cannot depend on our own resources when in distress. The Central Chapterof the Bible:Psalms 118. Let the house of Aaron now say, that his mercy endureth for ever. Just as God had brought them out of Egypt and into the Promise Land, they were begging for their own land. 43 Willem VanGemeren, Psalms, The Expositors Bible Commentary (Grand Rapids: Zondervan, 1991), 5: 735. The psalm that most people know of, and often by heart, isthe twenty-third psalm - The Lord is My Shepherd. H. W. Grey [1950] (E-M). Ministers can fall into the trap of attributing the blessings of God upon their learning or eloquence. b. The psalm forms a regular part of Jewish, Catholic, Eastern Orthodox, Lutheran, Anglican and other Protestant liturgies. And He has given us light; Third, the sermon should encourage the congregation to make the central confession of verse 27: The Lord is El! In fact, it should persuade each member of the congregation to personally appropriate this crucial profession of faith with the words of verse 28: You are my God (El),